holy thursday mass order pdf

47. 31 (in Time of War or Conflict), no. 2. The Chair for the Priest Celebrant and Other Seats, 310. 372. 0000014230 00000 n 53: AAS 56 (1964), p. 890. These are to be maintained not only so that errors may be avoided, but also so that the faith may be passed on in its integrity, since the Churchs rule of prayer (lex orandi) corresponds to her rule of belief (lex credendi).[159]. In order not to distract the attention of the faithful from the new altar, the old altar should not be decorated in any special way. "If the celebration of the Passion of the Lord on the following Friday does not take place in the same church, the Mass is concluded in the usual way and the Blessed Sacrament is placed in the tabernacle" (EM, no. [162] Cf. Por tu inmensa gloria te alabamos, te bendecimos, te adoramos, te glorificamos, te damos gracias, Seor . Holy Thursday / The Last Supper - Easter / Lent - Catholic Online The oils blessed and consecrated at the Chrism Mass . Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. It is also up to the priest, in the exercise of his office of presiding over the gathered assembly, to offer certain explanations that are foreseen in the rite itself. The custom of reserving seats for private persons, however, is reprehensible. 284. In addition, the nature of the ministerial priesthood also puts into its proper light another reality, which must indeed be highly regarded, namely, the royal priesthood of the faithful, whose spiritual sacrifice is brought to completeness through the ministry of the Bishop and the priests in union with the sacrifice of Christ, the one and only Mediator. 261. When this hymn is concluded, the Priest, with hands joined, says: Let us pray. 33). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [123] Cf. 54. Furthermore, if the inner elements of this tradition are reflected upon, it also becomes clear how outstandingly and felicitously the older Roman Missal is brought to fulfillment in the new. In the name of the Father, and of the Son, and of the Holy Spirit. If, however, the Son is mentioned at the end of this prayer, the conclusion is, Qui vivit et regnat in saecula saeculorum (Who lives and reigns forever and ever). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. endobj During Mass, three genuflections are made by the priest celebrant: namely, after the showing of the host, after the showing of the chalice, and before Communion. The ambo must be located in keeping with the design of each church in such a way that the ordained ministers and lectors may be clearly seen and heard by the faithful. Holy Thursday Evening Mass of The Lord'S Supper: Prayers and Readings 44). 24-26: AAS 60 (1968), pp. Whenever a fragment of the host adheres to his fingers, especially after the fraction or the Communion of the faithful, the priest is to wipe his fingers over the paten or, if necessary, wash them. 95. He faces the people and, with hands joined, says, Offerte vobis pacem (Let us offer each other the sign of peace). On Holy Thursday, however, and for Mass of the Easter Vigil, it is not permitted to celebrate individually. 170. The purpose of the many prefaces that enrich The Roman Missal is to bring out more fully the motives for thanksgiving within the Eucharistic Prayer and to set out more clearly the different facets of the mystery of salvation. PDF HOLY THURSDAY MASS OF THE LORD S UPPER LITURGY AT HOME to 333. also Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. [138], 343. Finally, if the participation of the faithful and their spiritual welfare require variations and more thoroughgoing adaptations in order that the sacred celebration respond to the culture and traditions of the different peoples, then Bishops Conferences may propose such to the Apostolic See in accordance with article 40 of the Constitution on the Sacred Liturgy for introduction with the latters consent, especially in the case of peoples to whom the Gospel has been more recently proclaimed. ii43/ErOg[="J"LF#=hto`LcT[r7tqekUjA*/PB During the Easter Season, according to the tradition of the Church, instead of the reading from the Old Testament, the reading is taken from the Acts of the Apostles. 12. Besides violet, white or black vestments may be worn at funeral services and at other Offices and Masses for the Dead in the dioceses of the United States of America. As in the case of the building of churches, so also regarding all sacred furnishings the Church admits the artistic style of each region and accepts those adaptations that are in keeping with the culture and traditions of each people, provided that all fit the purpose for which the sacred furnishings are intended.[135]. 652-653. It was formerly indicated that the faithful "should be encouraged." 381. Brief announcements, if they are necessary; The priests greeting and blessing, which on certain days and occasions is enriched and expressed in the prayer over the People or another more solemn formula; The dismissal of the people by the deacon or the priest, so that each may go out to do good works, praising and blessing God; The kissing of the altar by the priest and the deacon, followed by a profound bow to the altar by the priest, the deacon, and the other ministers. 16 0 obj [1] [2] It inaugurates the Easter Triduum, [3] and commemorates the Last Supper of Jesus with his disciples, more explicitly than other celebrations of the Mass . 60. However, insofar as possible, he stands back slightly, behind the concelebrating priests standing around the principal celebrant. At the end, the people make the acclamation, Quia tuum est regnum (For the kingdom). In the sanctuary there should be prepared. startxref Any appearance of a throne, however, is to be avoided. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. 68. 63. Selections of readings of this kind have been established in this way, so that through a more apt hearing of the word of God the faithful may be led to a fuller understanding of the mystery in which they are participating and may be brought to a more ardent love of the word of God. Now the center and summit of the entire celebration begins: namely, the Eucharistic Prayer, that is, the prayer of thanksgiving and sanctification. The offerings of the faithful are received by the priest, assisted by the acolyte or other minister. Before, however, proceeding to new adaptations, especially those more thoroughgoing, great care should be taken to promote the proper instruction of clergy and faithful in a wise and orderly fashion, so as to take advantage of the faculties already foreseen and to implement fully the pastoral norms concerning the spirit of a celebration. He may also carry out the preparation of the chalice at the credence table. [83] Cf. [31] Cf. Gospel Acclamation Mass for Our Lady of Sorrows Brian D. Kuzmin : Glory and praise, glory and praise to you, Lord Jesus Christ; to you, Lord Jesus Christ. 10. trailer Their purpose is to ensure that the faithful who come together as one establish communion and dispose themselves to listen properly to Gods word and to celebrate the Eucharist worthily. The priest blesses him, saying, Dominus sit in corde tuo (The Lord be in your heart). In a difficult period when the Catholic faith on the sacrificial nature of the Mass, the ministerial priesthood, and the real and permanent presence of Christ under the Eucharistic species were placed at risk, St. Pius V was especially concerned with preserving the more recent tradition, then unjustly being assailed, introducing only very slight changes into the sacred rite. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 183. Also on or close to the altar, there is to be a cross with a figure of Christ crucified. PDF Holy Thursday Order of Service - St. James the Apostle Parish In more solemn celebrations, as the occasion suggests, a Bishop may impart a blessing to the people with the Book of the Gospels. Care should be taken that singers, too, can receive Communion with ease. Then the priest, with hands joined, quietly says the preparatory prayer of Communion: Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord Jesus Christ, with faith in your love and mercy). The Christian faithful who gather together as one to await the Lords coming are instructed by the Apostle Paul to sing together psalms, hymns, and spiritual songs (cf. endobj [154] Care should likewise be taken that the liturgical year as revised by decree of the Second Vatican Council not be obscured by secondary elements. It is appropriate that this place be ordinarily a stationary ambo and not simply a movable lectern. 14, 19, 26, 28, 30. @1N$BP 320. 16, 27: AAS 59 (1967), pp. 8. The Per quem haec omnia (Through him you give us all these gifts) is said by the principal celebrant alone. 264. 35. Masses for Various Needs or Masses for Various Circumstances are used in certain situations either as matters arise or at fixed times. Each communicant drinks a little from the chalice, hands it back to the minister, and then withdraws; the minister wipes the rim of the chalice with the purificator. If several deacons are present, one of them may place incense in the thurible for the consecration and incense the host and the chalice as they are shown to the people. Upon reaching the altar, the lector makes a profound bow with the others. After the Sanctus, the priest concelebrants continue the Eucharistic Prayer in the way described below. The Arrangement and Furnishing of Churches for the Celebration of the Eucharist, 288. 199. If Communion is carried out by intinction, the hosts should be neither too thin nor too small, but rather a little thicker than usual, so that after being dipped partly into the Blood of Christ they can still easily be distributed to each communicant. Indeed, the character and beauty of the place and all its furnishings should foster devotion and show forth the holiness of the mysteries celebrated there. more appropriate. Other parts, very useful for expressing and fostering the faithfuls active participation, that are assigned to the whole assembly that is called together include especially the Act of Penitence, the Profession of Faith, the Prayer of the Faithful, and the Lords Prayer. It may be used when a Mass has no Preface of its own and on Sundays in Ordinary Time. In the Mass, only one Prayer over the Offerings is said, and it ends with the shorter conclusion: Per Christum Dominum nostrum (Through Christ our Lord). 231. [6] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. 59. 543, 547. In other places set aside for sacred celebrations, the altar may be movable. 258. PDF THE ORDER OF MASS - Catholic Faith The readings should whenever possible be proclaimed from the ambo or a lectern. 241. 163. The Vocal Expression of the Different Texts. After this prayer is concluded, extending and then joining his hands, he gives the greeting of peace while facing the people and saying, Pax Domini sit simper vobiscum (The peace of the Lord be with you always). 141. A movable altar may be constructed of any noble and solid materials suited to liturgical use, according to the traditions and usages of the different regions. The Liturgy of the Word is to be celebrated in such a way as to promote meditation, and so any sort of haste that hinders recollection must clearly be avoided. is the death of his faithful ones. [108], 289. The consecrated host may be received either on the tongue or in the hand, at the discretion of each communicant. Do this in memory of me. Accordingly, the Church has arranged the entire celebration of the Liturgy of the Eucharist in parts corresponding to precisely these words and actions of Christ: At the Preparation of the Gifts, the bread and the wine with water are brought to the altar, the same elements that Christ took into his hands. 228. In addition, all priests belonging to the community who are obliged, as a matter of duty, to celebrate individually for the pastoral benefit of the faithful may also on the same day concelebrate at the conventual or community Mass. This is a template for planning a Roman Catholic Holy Thursday Mass of the Last Supper, in the Ordinary Form. no. 3e, 6: AAS 59 (1967), pp. On more solemn days, sacred vestments may be used that are festive, that is, more precious, even if not of the color of the day. 111. In all the dioceses of the United States of America, January 22 (or January 23, when January 22 falls on a Sunday) shall be observed as a particular day of penance for violations to the dignity of the human person committed through acts of abortion, and of prayer for the full restoration of the legal guarantee of the right to life. It is fitting that the beauty and nobility of each vestment derive not from abundance of overly lavish ornamentation, but rather from the material that is used and from the design. 139-146) is carried out by the principal celebrant, while the other concelebrants remain at their places. Other Masses for the Dead, that is, daily Masses, may be celebrated on weekdays in Ordinary Time on which optional memorials occur or when the Office is of the weekday, provided such Masses are actually applied for the dead. A totally new rubric is found at the end of Holy Thursday. Then the priest, extending his hands, greets the people, saying, Dominus vobiscum (The Lord be with you). In accomplishing this task, it is expedient to take account of the different literary genres used at Mass, such as the presidential prayers, the antiphons, the acclamations, the responses, the litanies of supplication, and so on. Furthermore, the meaning of the Prayer is that the entire congregation of the faithful should join itself with Christ in confessing the great deeds of God and in the offering of Sacrifice. 93-98; for the manner of joining certain blessings and the crowning of an image of the Blessed Virgin Mary with the Mass, cf. 331. II. The same then purifies, wipes, and arranges the sacred vessels in the usual way. Cathedrals and parish churches, however, are to be dedicated with a solemn rite. [111], On account of this, in commissioning artists and choosing works of art to be admitted into a church, what should be required is that true excellence in art which nourishes faith and devotion and accords authentically with both the meaning and the purpose for which it is intended.[112]. From the ambo only the readings, the responsorial Psalm, and the Easter Proclamation (Exsultet) are to be proclaimed; it may be used also for giving the homily and for announcing the intentions of the Prayer of the Faithful. [92] Cf. [82] At Mass the deacon has his own part in proclaiming the Gospel, in preaching Gods word from time to time, in announcing the intentions of the Prayer of the Faithful, in ministering to the priest, in preparing the altar and serving the celebration of the Sacrifice, in distributing the Eucharist to the faithful, especially under the species of wine, and sometimes in giving directions regarding the peoples gestures and posture. 48. At the super on the night he was betrayed, the Lord Jesus, loving those who were his own in the world even to the end, offered his Body and Blood to the Father under the appearance of bread and wine, gave them to the apostles to eat and drink, then enjoined the apostles and their successors in the priesthood to offer them in turn.This Mass is, first of all, the memorial of the institution of the eucharist, that is, of the Memorial of the Lord's Passover, by which under sacramental signs he perpetuated among us the sacrifice of the New Law. 294. Sacred Congregation for Divine Worship, Instruction Actio pastoralis, On Masses with special groups, 15 May 1969: AAS 61 (1969), pp. 117), are to be appropriately placed either on or around the altar in a way suited to the design of the altar and the sanctuary so that the whole may be well balanced and not interfere with the faithfuls clear view of what takes place at the altar or what is placed on it. The concelebrants approach the altar one after another, genuflect, and take a particle, dip it partly into the chalice, and, holding a purificator under their chin, consume the intincted particle. [92], 113. In the choosing of the parts actually to be sung, however, preference should be given to those that are of greater importance and especially to those to be sung by the priest or the deacon or the lector, with the people responding, or by the priest and people together. Introductory Rites. 0 48-51, p. 99; Sacred Congregation for Divine Worship, Instruction Calendaria particularia, 24 June 1970, nos. The faithful are not permitted to take the consecrated bread or the sacred chalice by themselves and, still less, to hand them from one to another. 52). [76] All, therefore, whether they are ordained ministers or lay Christian faithful, in fulfilling their office or their duty, should carry out solely but completely that which pertains to them. 33. 186. 2, 5, 6; Decree on the Pastoral Office of Bishops, Christus Dominus, 28 October 1965, no. 13c: AAS 56 (1964), p. 880. Then the Act of Penitence takes place, and, if required by the rubrics, the Kyrie and Gloria are said. Thus it is appropriate, insofar as possible, that the acolyte occupy a place from which he can conveniently carry out his ministry either at the chair or at the altar. 0000003290 00000 n 308. [133] Cf. Singing may always accompany the rite at the offertory, even when there is no procession with the gifts. PL 2, 376A; Origen, Disputatio cum Heracleida, no. 173. A bow of the body, that is to say a profound bow, is made to the altar; during the prayers Munda cor meum (Almighty God, cleanse my heart) and In spiritu humilitatis (Lord God, we ask you to receive); in the Creed at the words Et incarnatus est (by the power of the Holy Spirit . Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. When Communion is distributed under both kinds. The purpose of a variety in the color of the sacred vestments is to give effective expression even outwardly to the specific character of the mysteries of faith being celebrated and to a sense of Christian lifes passage through the course of the liturgical year. Franciscus Pius Tamburrino Archbishop-Secretary, UNITED STATES CONFERENCE OF CATHOLIC BISHOPS. THE ORDER OF MASS. 14 0 obj Greeting of the Altar and of the People Gathered Together. <> Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. [16] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 0000021011 00000 n Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [13] Ecumenical Council of Trent, Session 22, Doctrina de ss. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. 2628 0 obj <>stream If desired, a psalm or other canticle of praise or a hymn may also be sung by the entire congregation. Then he places the paten with the bread on the corporal. 0000000016 00000 n The priest next shows the faithful the Eucharistic Bread, holding it above the paten or above the chalice, and invites them to the banquet of Christ. 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